{"id":2140,"date":"2021-01-23T20:44:44","date_gmt":"2021-01-23T19:44:44","guid":{"rendered":"http:\/\/www.sdhpredin.com\/cz\/?p=2140"},"modified":"2021-03-19T21:33:57","modified_gmt":"2021-03-19T20:33:57","slug":"jak-tradicni-je-nas-tradicni-ples","status":"publish","type":"post","link":"https:\/\/www.sdhpredin.com\/cz\/2021\/01\/23\/jak-tradicni-je-nas-tradicni-ples\/","title":{"rendered":"Jak tradi\u010dn\u00ed je n\u00e1\u0161 tradi\u010dn\u00ed ples?"},"content":{"rendered":"\n<p>P\u0159ed\u00ednsk\u00fd hasi\u010dsk\u00fd sbor byl zalo\u017een v srpnu 1897 a prvn\u00edm z\u00e1pisem v \u00fa\u010detn\u00ed knize je vyd\u00e1n\u00ed 1460 zlat\u00fdch za hasi\u010dskou st\u0159\u00edka\u010dku s p\u0159\u00edslu\u0161enstv\u00edm. Tehdy sbor zaji\u0161\u0165oval po\u017e\u00e1rn\u00ed ochranu obce a tuto svoji \u010dinnost si musel s\u00e1m financovat, respektive si pot\u0159ebn\u00e9 finance obstarat.<!--more--> Krom\u011b vyu\u017eit\u00ed r\u016fzn\u00fdch p\u0159\u00edsp\u011bvk\u016f od mecen\u00e1\u0161\u016f, nap\u0159. od kn\u00ed\u017eete Collalta, obce, arcibiskupa, t\u0159eb\u00ed\u010dsk\u00e9 spo\u0159itelny, banky Konkordia a vz\u00e1jemn\u00e9 poji\u0161\u0165ovny, spojili tehdej\u0161\u00ed p\u0159ed\u00edn\u0161t\u00ed nositel\u00e9 my\u0161lenky dobrovoln\u00e9ho hasi\u010dsk\u00e9ho hnut\u00ed p\u0159\u00edjemn\u00e9 s u\u017eite\u010dn\u00fdm a nemalou \u010d\u00e1st finan\u010dn\u00edch prost\u0159edk\u016f na provoz sboru si dok\u00e1zali zaji\u0161\u0165ovat po\u0159\u00e1d\u00e1n\u00edm kulturn\u00edch akc\u00ed pro sv\u00e9 spoluob\u010dany. A\u010dkoli v pr\u016fb\u011bhu \u010dasu se starost o po\u017e\u00e1rn\u00ed ochranu obce p\u0159enesla ze sboru dobrovoln\u00fdch hasi\u010d\u016f na obec samotnou, kter\u00e1 je pro tento \u00fa\u010del z\u0159izovatelem jednotky sboru dobrovoln\u00fdch hasi\u010d\u016f (v\u00edce v <a rel=\"noreferrer noopener\" aria-label=\"tomto \u010dl\u00e1nku (otev\u0159e se na nov\u00e9 z\u00e1lo\u017ece)\" href=\"https:\/\/www.sdhpredin.com\/cz\/2016\/05\/03\/sdh-vs-jsdh\/\" target=\"_blank\">tomto \u010dl\u00e1nku<\/a>), finance pro \u010dinnost sboru byly a st\u00e1le jsou pot\u0159eba. V dne\u0161n\u00ed dob\u011b tyto finance sbor vynakl\u00e1d\u00e1 na \u00fadr\u017ebu sportovn\u00edho are\u00e1lu, na materi\u00e1ln\u00ed zabezpe\u010den\u00ed a nemal\u00e9 prost\u0159edky jsou v\u011bnov\u00e1ny na v\u00fdchovu nov\u00e9 generace p\u0159ed\u00ednsk\u00fdch dobrovoln\u00fdch hasi\u010d\u016f \u2013 na\u0161ich hasi\u010dsk\u00fdch d\u011bt\u00ed. Stejn\u011b jako hasi\u010d\u016fm na konci 19. stolet\u00ed, i n\u00e1m \u2013 v rozjet\u00e9m stolet\u00ed jednadvac\u00e1t\u00e9m \u2013 p\u0159ipad\u00e1 smyslupln\u00e9 spojovat p\u0159\u00edjemn\u00e9 s u\u017eite\u010dn\u00fdm, a proto se dr\u017e\u00edme tradice po\u0159\u00e1d\u00e1n\u00ed kulturn\u00edch akc\u00ed. Asi tou nejtradi\u010dn\u011bj\u0161\u00ed z tradi\u010dn\u00edch je \u201eHasi\u010dsk\u00fd ples\u201c. Dne\u0161n\u00ed doba bohu\u017eel nep\u0159eje fyzick\u00e9mu setk\u00e1v\u00e1n\u00ed lid\u00ed a to je jedin\u00fd d\u016fvod, pro\u010d jsme pro v\u00e1s leto\u0161n\u00ed ples nemohli p\u0159ipravit a pozvat v\u00e1s na n\u011bj.<\/p>\n\n\n\n<p><br>Co se ale skr\u00fdv\u00e1 za pojmem tradi\u010dn\u00ed akce? Co je to tradice v po\u0159adatelsk\u00e9m pod\u00e1n\u00ed SDH P\u0159ed\u00edn? V\u011b\u0159te nebo ne, prvn\u00ed hasi\u010dsk\u00fd ples v na\u0161\u00ed obci se konal hned v roce 1898, p\u0159\u00edjem z plesu je v \u00fa\u010detn\u00ed knize zaps\u00e1n 13. \u00fanora 1898 (sobota). Bylo by p\u011bkn\u00e9 dr\u017eet nep\u0159eru\u0161enou tradici t\u00e9to akce a\u017e do dne\u0161ka, ov\u0161em ne ka\u017edou zimu se hasi\u010dsk\u00fd ples konal. O po\u0159\u00e1d\u00e1n\u00ed nebo nepo\u0159\u00e1d\u00e1n\u00ed v n\u011bkter\u00fdch letech nem\u00e1me \u017e\u00e1dn\u00e9 informace (nap\u0159. z roku 1900 a z dlouh\u00e9ho obdob\u00ed let 1905\u20131925, ze kter\u00e9ho sbor nem\u00e1 p\u00edsemn\u00e9 z\u00e1znamy o sv\u00e9 \u010dinnosti), z n\u011bkter\u00fdch let m\u00e1me jasnou informaci o tom, \u017ee ples po\u0159\u00e1d\u00e1n nebyl. D\u016fvody pro nepo\u0159\u00e1d\u00e1n\u00ed plesu byly r\u016fzn\u00e9. Nap\u0159. v roce 1934 \u010dlenstvo provedlo \u2013 jak bychom to nazvali v dne\u0161n\u00ed dob\u011b \u2013 anal\u00fdzu trhu a marketingov\u00e9 strategie a m\u00edsto plesu uspo\u0159\u00e1dalo \u00fanorovou masopustn\u00ed z\u00e1bavu. Podobn\u011b to s po\u0159\u00e1d\u00e1n\u00edm plesu dopadlo v roce 1950, kdy se sbor tak\u00e9 p\u0159iklonil rad\u011bji k masopustn\u00edmu vesel\u00ed. V\u00e1le\u010dn\u00e9 roky lidov\u00e9 z\u00e1bav\u011b nep\u0159\u00e1ly, posledn\u00ed ples p\u0159ed z\u00e1kazem a \u0161estiletou p\u0159est\u00e1vkou se konal 3. \u00fanora 1940 v hostinci U Nov\u00e1k\u016f, tradici se pak poda\u0159ilo obnovit a\u017e po\u0159\u00e1d\u00e1n\u00edm lednov\u00e9ho plesu v roce 1947 v hospod\u011b U Rambousk\u016f. M\u00edstn\u00ed sbor m\u011bl chu\u0165 po\u0159\u00e1dat ples u\u017e v prvn\u00edm pov\u00e1le\u010dn\u00e9m roce 1946, po\u0159\u00e1d\u00e1n\u00ed mu ale nebylo M\u00edstn\u00edm n\u00e1rodn\u00edm v\u00fdborem povoleno (jedin\u00fd ples toho roku byl uspo\u0159\u00e1d\u00e1n pod hlavi\u010dkou KS\u010c). Po\u0159adatelskou novinkou byl v roce 1958 ples, kter\u00fd po\u0159\u00e1dal hasi\u010dsk\u00fd sbor spole\u010dn\u011b s p\u0159ed\u00ednsk\u00fdm Sokolem. \u010clenov\u00e9 obou spolk\u016f se pod\u011blili jak o pr\u00e1ci, tak o v\u00fdd\u011blek. Dal\u0161\u00ed del\u0161\u00ed po\u0159adatelsk\u00e1 pauza se odehr\u00e1la po zah\u00e1jen\u00ed rekonstrukce hospody U Rambousk\u016f, tehdy u\u017e ve spr\u00e1v\u011b Jednoty. Dne 12. \u00fanora 1972 tam n\u00e1\u0161 sbor uspo\u0159\u00e1dal posledn\u00ed ples a do s\u00e1lu m\u00edstn\u00ed hospody u\u017e se hasi\u010dsk\u00e9 plesov\u00e9 vesel\u00ed nevr\u00e1tilo. Proto\u017ee rekonstrukce byla dlouh\u00e1 a po\u0159adatelsk\u00e1 chu\u0165 ve sboru rostla, byl po t\u0159\u00edlet\u00e9 pauze uspo\u0159\u00e1d\u00e1n 21. \u00fanora 1976 ples v t\u011blocvi\u010dn\u011b m\u00edstn\u00ed z\u00e1kladn\u00ed \u0161koly a na stejn\u00e9 m\u00edsto pak n\u00e1v\u0161t\u011bvn\u00edci plesu zav\u00edtali i v letech 1977 a 1978. V roce 1979 se ples nekonal a od roku 1980 prob\u011bhly v\u0161echny na\u0161e plesy v m\u00edstn\u00edm kulturn\u00edm dom\u011b. Posledn\u00edm rokem, ve kter\u00e9m jsme ples nep\u0159ipravili, byl rok 1983. Od t\u00e9 doby se ples konal ka\u017edou zimu a leto\u0161kem tedy p\u0159eru\u0161ujeme 37 let dlouhou \u0159adu nep\u0159etr\u017eit\u00e9ho ka\u017edoro\u010dn\u00edho po\u0159\u00e1d\u00e1n\u00ed hasi\u010dsk\u00e9ho plesu. Mnohdy byl ples uspo\u0159\u00e1d\u00e1n s vyp\u011bt\u00edm ve\u0161ker\u00fdch sil po\u0159adatel\u016f, person\u00e1ln\u00ed krize se nevyhnuly ani na\u0161emu sboru a nasazen\u00ed n\u011bkolika m\u00e1lo \u010dlen\u016f muselo b\u00fdt p\u0159i po\u0159\u00e1d\u00e1n\u00ed plesu v n\u011bkter\u00fdch letech enormn\u00ed.<\/p>\n\n\n\n<p><br>Doufejme, \u017ee leto\u0161n\u00ed ples bude na dlouhou dobu jedin\u00fd, kter\u00fd si budeme muset v na\u0161ich kalend\u00e1\u0159\u00edch p\u0159e\u0161krtnout, a \u017ee se na n\u011bjak\u00e9 na\u0161\u00ed kulturn\u00ed akci potk\u00e1me d\u0159\u00edv, ne\u017e p\u0159i p\u0159\u00ed\u0161t\u00edm hasi\u010dsk\u00e9m plesu.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>P\u0159ed\u00ednsk\u00fd hasi\u010dsk\u00fd sbor byl zalo\u017een v srpnu 1897 a prvn\u00edm z\u00e1pisem v \u00fa\u010detn\u00ed knize je vyd\u00e1n\u00ed 1460 zlat\u00fdch za hasi\u010dskou st\u0159\u00edka\u010dku s p\u0159\u00edslu\u0161enstv\u00edm. Tehdy sbor zaji\u0161\u0165oval po\u017e\u00e1rn\u00ed ochranu obce a tuto svoji \u010dinnost si musel s\u00e1m financovat, respektive si pot\u0159ebn\u00e9 &hellip; <a href=\"https:\/\/www.sdhpredin.com\/cz\/2021\/01\/23\/jak-tradicni-je-nas-tradicni-ples\/\">Cel\u00fd p\u0159\u00edsp\u011bvek <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[44],"tags":[94,70],"_links":{"self":[{"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/posts\/2140"}],"collection":[{"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/comments?post=2140"}],"version-history":[{"count":30,"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/posts\/2140\/revisions"}],"predecessor-version":[{"id":2218,"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/posts\/2140\/revisions\/2218"}],"wp:attachment":[{"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/media?parent=2140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/categories?post=2140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sdhpredin.com\/cz\/wp-json\/wp\/v2\/tags?post=2140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}